How Manu Smriti Served Liberal Historians and Social Anthropologists as a Handy Tool to Stigmatise Indian “Patriarchy” as Misogynistic (Part 2 of 4)

By M.K.Sudarshan

Chennai, India : June 22, 2026

Part II: How British Colonial Orientalism Made Manu “Canonical”
The British Imperial Purpose

The elevation of Manu Smriti to “preeminent Hindu law” was not accidental—it was a calculated imperial strategy serving three purposes:


Purpose #1: Simplify Governance
• British administrators needed a “single code” for Hindu law
• Manu provided a textual authority they could cite in courts
• William Jones (1780s) called Manu the “holiest of legislators”
• James Mill (1817) propagated Manu as “canonical Hindu law”

Purpose #2: Create Division
• By elevating Manu’s Brahmanical provisions, British reinforced upper-caste authority
• Appointed Brahmanical scholars as “Hindu Law advisors” in courts
• This entrenched caste hierarchy under colonial law
• Enabled “divide and rule” by creating fixed caste categories


Purpose #3: Justify Colonial Intervention
• By portraying Manu as “misogynistic Hindu law,” British justified “reform”
• Missionaries used Manu to argue Hinduism was “backward”
• Colonial “abolition of sati” (1829) was framed as “rescuing women from Manu”
• This created moral justification for colonial occupation

The Evidence:
• 1780s–1860s: British legal codification appointed Brahmanical scholars as advisors
• 1871: First decennial census attempted to enumerate entire population by caste
• 1901: Risley’s Census mapped social hierarchy; made caste rigid and formalized
• 1936: Scheduled Castes Order officially identified “untouchables”

The Paradox as it panned out:
British made Manu “canonical” → Modern critics blame Manu for “Brahminical oppression” →
But Manu was never the original Vedic view →
Vedic women had full equality.

****************

The Orientalist Text Selection

British Orientalists selectively elevated Manu while ignoring:

What They Ignored:
• Vedic Shruti authority (supreme over Smriti)
• 30+ women rishikas in Rig Veda
• South India’s alternative

Dharmashastras (Yajnavalka, Vishnu)
• Sri Vaishnava theology (women = Lakshmi embodiments)
• Satapatha Brahmana (bride = samrajni/queen/somidevamma)

What They Elevated/Exaggerated:
• Manu’s IX.3 and IX.17 (“women must be guarded; cannot be independent”)
• Manu’s caste endogamy provisions
• Manu’s ritual purity/pollution codes

The Result: By cherry-picking Manu’s restrictive verses and ignoring Vedic feminine glory, Orientalists created the “Manu = Hindu patriarchy” myth that liberal historians perpetuate today.

(Continued in Part 3)

Published by theunknownsrivaishnavan

Writer, philosopher, litterateur, history buff, lover of classical South Indian music, books, travel, a wondering mind

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